Dr Zakir Naik

Dr. Zakir Naik argues that belief in life after death is not blind faith but a logical and scientific belief supported by the Quran. He references Surah Mul (67:2) to assert that life is a test for the hereafter. He further reasons that since the Quran has proven correct in many areas science can verify, the remaining unverified claims like the afterlife are likely also true.

Dr. Zakir Naik argues that 'Allah' is a linguistically unique word for God in Arabic that cannot be modified or pluralized like the English word 'God.' He further claims that the word 'Allah' appears in Hindu scriptures (specifically an Upanishad) and Sikh religious texts, suggesting a cross-religious significance.

Dr. Zakir Naik addresses a common question posed by non-Muslims about how Islam justifies belief in life after death. He argues that the Quran's high degree of scientific accuracy — with 80% of its verses proven scientifically correct and 20% ambiguous but undisproven — provides a rational basis for trusting its claims about the afterlife.

Dr. Zakir Naik explains why Muslims prefer using the Arabic word 'Allah' over the English word 'God.' He argues that 'Allah' is linguistically superior because it cannot be pluralized, feminized, or manipulated, unlike the English word 'God.' He supports this with a Quranic verse affirming that Allah can be called by any of His beautiful names.

Dr. Zakir Naik argues that the Islamic inheritance law giving men double the share of women is just, not unjust, because men bear greater financial obligations. He contends that women are actually more financially secure despite receiving less inheritance, as they have no financial burdens placed on them.

Dr. Zakir Naik explains the Quranic verse 'Walam yakul lahu kufuwan ahad,' which asserts that nothing can be compared to God. He argues that the moment any being can be compared to anything in the world, that being cannot be God. He presents this as a definitive four-line Quranic test for identifying the true God.

Dr. Zakir Naik uses a numerical example to argue that men receiving double the inheritance of women in Islamic law is not actually an advantage for men. He contends that because men are financially obligated to support their families while women are not required to spend their inheritance on anyone, women effectively retain more net wealth.

Dr. Zakir Naik uses a numerical example to justify the Islamic inheritance rule where men receive double the share of women. He argues that because men are financially obligated to support their families while women have no such obligation, men's larger inheritance is offset by their greater financial responsibilities, making women's smaller share effectively more beneficial in net terms.

Dr. Zakir Naik critiques the claims made about Osho (Rajneesh), pointing out the contradiction between his followers' belief that he was God and the reality that he was banned from 21 countries and required visas. Naik uses this to argue that a true almighty God would not need visas or face expulsion from nations.

Dr. Zakir Naik critiques the claims made about Osho (Rajneesh), pointing out the contradiction between his followers' assertion that he was 'almighty God' and the fact that he was denied visas by 21 countries and threatened with expulsion. Naik uses this as an argument against Osho's divine status, suggesting that a true God would not need visas or face political persecution.

Dr. Zakir Naik explains the Islamic inheritance rule giving men double the share of women by arguing that men bear all financial responsibilities in Islam. He contends that since women are financially provided for by male relatives at every stage of life, men require more inheritance to fulfill their obligatory duties.

Dr. Zakir Naik recounts the story of Rajneesh (Osho), who moved to Oregon in 1981, accumulated over 90 gifted Rolls-Royces, was arrested by the American government, claimed to have been slow-poisoned in prison, and was eventually deported back to India in 1985. Naik uses this story to argue that a true God cannot be imprisoned or poisoned by people. The account is used as a critique of those who claim divinity while being subject to human vulnerability.

In this session of Dr. Zakir Naik's Da'wah Training Programme, participants compete to recite the names and meanings of all 114 Quranic surahs as quickly as possible. The exercise benchmarks memorization speed, with one participant ('Farik') setting a record of approximately 26 seconds for the first 25 surahs. Dr. Naik uses the activity to motivate trainees to practice and internalize Quranic knowledge.

In this session of the International Da'wah Training Programme, Dr. Zakir Naik oversees participants practicing rapid recitation of Quran Surah names and discusses the importance of striving, rehearsal, and humility in the path of da'wah. He encourages participants to practice at home, time themselves, and maintain reliance on Allah while avoiding arrogance.

Dr. Zakir Naik explains the Islamic rationale for men receiving double the inheritance share of women. He argues this is justified because men bear all financial responsibilities in Islam, while women are financially provided for throughout their lives. The disparity in inheritance is framed as compensatory for men's greater financial obligations.

Dr. Zakir Naik recounts the story of Rajneesh (Osho), who moved to Oregon in 1981, accumulated over 90 gifted Rolls-Royces, was arrested and imprisoned by the American government, and claimed to have been slow-poisoned in prison. Naik uses this account to argue that a true almighty God cannot be imprisoned or poisoned by people. Rajneesh was ultimately deported back to India in 1985, where he established the Osho commune in Poona.

Dr. Zakir Naik conducts a training exercise where participants compete to recite the names, chapter numbers, and meanings of the first 25 surahs of the Quran in the fastest time. The session focuses on memorization mastery, public composure under pressure, and honest self-assessment when making excuses for performance.

Dr. Zakir Naik conducts a live training session where participants practice reciting the names, chapter numbers, and meanings of the first 25 Surahs of the Quran. The session emphasizes memorization to the level of 'permanent memory,' speed, and following a specific recitation format during the training phase. Dr. Naik also motivates participants by discussing trust in Allah and the importance of honest effort.

Dr. Zakir Naik conducts a live training exercise where participants compete to recite the names, numbers, and meanings of the first 25 Surahs of the Quran as fast as possible. Three participants attempt the challenge, with the final contestant completing it in just 46 seconds, beating the initial benchmark of 1 minute 3 seconds. The session emphasizes memorization speed, self-testing, and continuous improvement as tools for effective da'wah.

Dr. Zakir Naik conducts a live quiz testing students on their memorization of the first 25 Quranic Surah names and meanings, praising a student who scores 94% correct with zero wrong answers. He uses the exercise to teach lessons about confidence, humility, and reliance on Allah, sharing a personal story about going blank during his largest lecture to date.